The good fortune consequent on his ever maintaining firm correctness is due to this, that to the end no one will insult him. I Ching Wilhelm Translation, 1950. The good fortune of advance, as suggested by the emblem of the grass pulled up, arises from the will of the party intended being set on what is external to himself. If the superior man prosecute his measures, there will be no evil: he will find himself obstructed. Since the hexagram has six lines, the coins are cast six times. He happens to meet with his lord in a bye-passage: but he has not deviated for this meeting from the proper course. It will be advantageous for the subject of the second line, undivided, to maintain his firm correctness: his central position gives its character to his aim. Thank you for visiting and hope you enjoy. They may light on the flat branches: there is docility in the line going on to flexible penetration. The king employs him to prevent his offerings on mount Khi: such a service of spiritual beings is according to their mind. Each of the 64 hexagrams comes with an additional six meanings -- one for each broken or unbroken line in the hexagram. He is possessed of sincerity, and draws others to unite with him: he does not use only his own rich resources. He drags back his wheel: as we may rightly judge, there will be no mistake. Even with firm correctness there will be evil: the course indicated by the hexagram is come to an end. Although there is a difficulty in advancing, the mind of the subject of the line is set on doing what is correct. The great good fortune attached to the fifth line, divided, is due to the blessing from above. Though he suffer the small injury of being spoken against, he will bring things to a good issue. The superior man finds himself in a carriage: he is carried along by the people. A husband goes and does not return: he separates himself from his comrades. The good fortune of the subject of the second line, divided, is due to the proper fashion of his acting according to his circumstances. There is the caldron with the things to be cooked in it: let the subject of the line be careful where he goes. The subject of the topmost line is exciting himself to long continuance: far will he be from achieving merit. He looks at his door, which is still, with no one about it: he only keeps himself withdrawn from all others. The good fortune from abiding in firmness is due to the docility of the subject of the line in following the subject of the line above. He is unable either to retreat or to advance: this is owing to his want of care. They blend their sincere desires together, and there will be no error: their common aim is carried into effect. Although he is not in his appropriate place, he and that other will in the end be together. Let him cherish his feeling of sincere devotion, that is shall appear being put forth: it is by sincerity that the mind is affected. Current circumstances call for confronting a thorny situation and cutting through it. Free online reading with the old Tarot deck of divination cards. He is sincere in fostering what is excellent: his position is correct and in the center. The state of things is not yet remedied. There will be good fortune: the subject of the line will get what he desires. He hears these words, but does not believe them: he hears, but does not understand. Younger me idly occupy their position: the employment of such men is improper. There will be evil: he loses the time for action to an extreme degree. The good fortune attached to the second line, divided, is due to the docility of its subject operating with humility. By such a course there is happiness, and there will be great good fortune: the subject of the line employs the virtue proper to his central position to carry his wishes into effect. In ancient times, to divine the I Ching, readers cast a collection of 50 yarrow stalks, and interpreted the meanings from the way they fell. There are dense clouds, but no rain: the line is in too high a place. He is changing the object of his pursuit: but if he follow what is correct, there will be good fortune. 21: Cutting Through. If he can remain firm and correct there will be no error: he firmly holds fast his correctness. There you will find the meaning … How predictions are made by classical astrology and the full horoscope chart, with many examples. There is the union of all under him in the place of dignity: but his mind and aim have not yet been brilliantly displayed. The waters from the cold spring are freely drunk: this is indicated by the central and correct position of the line. The superior man who adds humility to humility is one who nourishes his virtue in lowliness. A hexagram is a figure composed of six horizontal lines, each line is either Yang (an unbroken line), or Yin (broken line with a gap in the center). Welcome your com- ments and advices. Get the hexagram that answers your question. His advice to his prince is followed: his only object in it being the increase of the general good. He reaps without having ploughed: the thought of riches to be got had not risen in his mind. These unbroken lines stand for the primal power, which is light-giving, active, strong, and of the spirit. If he realize the difficulty of his position, there will be good fortune: his error will not be prolonged. Each of the sixty-four hexagrams that go to make up the I Ching have very specific meanings. The regret arising from ignorance bound in chains is due to the special distance of the subject of this line from the solidity shown in lines 2 and 6. Let him not concern himself whether he fails or succeeds: his movement in advance will afford ground for congratulation. The air is ripe with imagination, inspiration, and energy. He deals with the troubles caused by his father: in the end there will be no error. The freedom from error attached to the subject of the topmost line, with no ornament but the simple white, shows how he has attained his aim. There will be no error: the well has been put in good repair. Husband and wife look on each other with averted eyes: the subject of line three is like a husband who cannot maintain correctly his relations with his wife. This could relate to disagreements in the work area that are keeping projects from being complete. The first line of this poem pertaineth to the line number One in the Hexagram. The King has thrice conveyed to him the orders of his favor: the King cherishes the myriad regions in his heart. The water in the defile is not full so as to flow away: the virtue indicated by the central situation is not yet sufficiently great. He is straightened amidst his wine and viands: but his position is central, and there will be ground for congratulation. His feet are in the stocks, and he is deprived of his toes: there is no walking to do evil. He advances upwards as into an empty city: he has no doubt or hesitation. All below with sincere heart acknowledge his goodness: he gets what he desires on a great scale. Originally a divination manual in the Western Zhou period, over the course of the Warring States period and early imperial period it was transformed into a cosmological text with a series of philosophical commentaries known as the "Ten … With the firm correctness of the count of Ki, his brightness could not be quite extinguished. A one-eyed man who thinks that he can see: he is not fit to see clearly. The representative of penetration is beneath a couch: though occupying the topmost place, his powers are exhausted. He says, 'If I move, I shall repent of it'. The basic polar opposites of the I Ching explained. The good fortune springing from what borders on confusion is due to the position of the line in the centre. So do the lines of it. He ascends the stairs with all due ceremony: he grandly succeeds in his aim. When the time of movement comes, he will be found looking out with apprehension: that feeling of dread leads to happiness. My enemy dislikes me: but there will in the end be no fault to which he can point. A feudal prince presents his offerings to the son of Heaven: a small man in such a position does himself harm. Seek the advice of someone more experienced than you. In consequence disorder is brought into the sphere of his union: his mind and aim are thrown into confusion. He keeps his great resources under restraint: his wisdom discriminates clearly what he ought to do. One man, walking, finds his friend: when three are together, doubts rise among them. When the movement approaches, he is in a position of peril: a weak line is mounted on a strong one. PREVIOUS HEXAGRAM 64: Nearing Completion . None can bear with this. The subject of the first line proclaims his pleasure and satisfaction: there will be evil; his wishes have been satisfied to overflowing. That his shame is folded in his breast is owing to the inappropriateness of his position. Going for long to what is not his proper place, how can he get game? Each of the six lines in a hexagram can be solid or broken. He is provided with good and trusty servants: he will in the end have nothing of which to complain. These are the 64 hexagrams, which means simply a pile of six lines, either broken or solid.When you consult the I Ching, you build up a hexagram line by line according to the results of coin tosses or one of the other methods, such as sorting yarrow sticks or pulling marbles from a bag. The host is in retreat; but there is no error: there has been no failure in the regular course. The eight trigrams and how they combine into the hexagrams. While noble, he humbles himself to the mean, and grandly gains the people. Nothing but a bottle of spirits and a subsidiary basket of rice: these describe the meeting at this point of those who are represented by the strong and weak lines. The first line, undivided, of Ta Yu shows no approach to what is injurious. He seeks union and attachment without taking the first step to such an end: there is no possibility of a good issue. He becomes full of apprehensive caution, and in the end there will be good fortune: his aim takes effect. He scatters the different parties in the state, and there is great good fortune: brilliant and great are his virtue and service. The yellow lower garment; there will be great good fortune: this follows from that ornamental color's being in the right and central place. The hexagrams themselves are the only unchanging references between books by different authors. The looking of a lad shown by the first line, divided, indicates the way of the inferior people. He contemplates the glory of the kingdom: thence arises the wish to be a guest at court. The dragon appears in the field; the diffusion of virtuous influence has been wide. Without being able to succeed, he goes forward: this is an error. To his increase none will contribute: this expresses but half the result. He may employ the force of arms, but only in correcting his own towns and state. Figure 28-1. "Yijing" is the modern (Pinyin) spelling for "I Ching". The freedom from error consequent on the advance in the highest mode is due to the various appropriateness of the position. above CH'IEN THE CREATIVE, HEAVEN below CH'IEN THE CREATIVE, HEAVEN. For three years he makes no demonstration: how can he do anything? He breaks his right arm: in the end he will not be fit to be employed. He is waiting in the distant border: he makes no movement to encounter rashly the difficulties of the situation. He weeps tears of blood in streams: how can the state thus emblemed continue long? This in-depth analysis makes for a simple but logical system. It is he himself that tempts the robbers to come: on whom besides can we lay the blame. The broken lines are "yin," the unbroken lines "yang." He overthrows the couch by injuring its legs: thus he commences his work of ruin with what is lowest in the superior man. #5 - Patience. Next, appeareth a six-line poem. For example, if we look for "Jian" and "Qian" in the column on the right, we will find two entries for each of these terms. The small men by their course overthrow their own dwellings: they can never again be of use to them. The translation of some basic terms can be problematic, and sometimes Legge attempts a word-for-word translation. He does not continuously maintain his virtue: nowhere will he be borne with. Evil follows wading with extraordinary boldness through the stream: but the act affords no ground for blame. The good fortune springing from the firm correctness of the second line, undivided, is due to its subject holding the due mean. The caldron has yellow ears: the central position of the line is taken as a proof of the solid virtue of its subject. The 64 I Ching Hexagrams An I Ching hexagram is composed of two trigrams. For example, the first Gua is "Qian", and it can be represented by "111111". He trusts in one who would injure him: his place is that which is correct and appropriate. For example (31) Wooing with line 2 changing would become (28) Critical Mass. He treads his accustomed path and goes forward: singly and exclusively he carries out his long-cherished wishes. There is the misery of having none on whom to call: the end will be that he cannot continue any longer. The good fortune through the firm correctness of the subject of the first line advancing in company with the subject of the second is due to his will being set on doing what is right. The good fortune consequent on changing existing ordinances is due to the faith reposed in his aims. Increase is given by means of what is evil and difficult: as he has in himself the qualities called forth. He is in a position of peril; it will be advantageous for him to stop his advance: he should not rashly expose himself to calamity. He bites through the soft flesh, and goes on to bite off the nose: the subject of the line is mounted on the strong first line. A superior man retires notwithstanding his likings; a small man cannot attain to this. For deeper insight into the meaning of a changing line, all line interpretations include the resulting Hexagram that would have been generated if that were the only line changing. He wears the cangue and is deprived of his ears: he hears, but will not understand. A sack tied up; there will be no error: this shows how, through carefulness, no injury will be received. This is repeated 6 times to generate the 6 lines of your hexagram. He does not attempt to reach his ruler: a minister should not overpass the distance between his ruler and himself. If his action be in harmony with his central position, there will be no error: but his standing in the due mean is not yet clearly displayed. He struggles with the greatest difficulties, while friends are coming to help him: he is in the central position, and possesses the requisite virtue. For a porter with his burden to be riding in a carriage is a thing to be ashamed of. The good fortune attached to the pleasure arising from inward sincerity is due to the confidence felt in the object of the subject of the line. The city wall returned back into the moat shows how the governmental orders have long been in disorder. NEXT HEXAGRAM 2: Receptive Power . Four light lines have entered the hexagram from below and are about to ascend higher. One pursues the deer without the guidance of the forester: He does so in his eagerness to follow the game. The guidance of the I Ching will turn on and tune up your intuition. Active and vigilant all the day; this refers to the treading of the proper path over and over again. He acts in accordance with the ordination of Heaven, and commits no error: the purpose of his mind can be carried into effect. He see a thing without waiting till it has come to pass; with his firm correctness there will be good fortune: this is shown by the central and correct position of the line. The younger sister is married off in a position ancillary to that of the real wife: it is the constant practice for such a case. The firm correctness of a woman, in peeping out from a door is also a thing to be ashamed of in a superior man. Hexagrams are sets of six lines, that can be broken or unbroken . The stranger burns his lodging house: and he himself also suffers hurt thereby. When, as a stranger, he treats those below him as the line indicates, the right relation between him and them is lost. Medicine in the case of one who is free from insincerity: it should not be tried at all. He has lost the axe with which he executed his decisions: though he try to be correct, there will be evil. Advancing will lead to evil: the place of the line is not that appropriate for it. The great man produces his changes as the tiger does when he changes his stripes: their beauty becomes more brilliant. When the table is sorted by the right column, we can conveniently find a hexagram by its name as transliterated from Chinese. The evil attached to the deep desire for long continuance in the subject of the first line arises from the deep seeking for it at the commencement of things. The good fortune springing from a display of proper majesty shows how they might otherwise feel too easy, and make no preparation to serve him. I’m just here to show you how to simulate it electronically. He loses his ram and hardly perceives it: he is not in his appropriate place. You look at me till your lower jaw hangs down: the subject of the line is thus shown unfit to be thought noble. Somehow, the way to harmony and unity is blocked or frustrated—perhaps by a tangle of deceit or corruption. And he does repent of former errors, which leads to good fortune: so he now goes on. The good fortune of the subject of the fifth line, undivided, is owing to its correct position and its being in the centre. He returns and pursues his own path: it is right that there should be good fortune. The broken lines "- -" are yin, or passive, dark, yielding. The great good fortune at the topmost place indicates the grand accomplishment of the idea of the hexagram. The good issue descends as from Heaven: his aim does not neglect the ordinances of Heaven. There will be advantage in getting rid of what was bad: thereby the subject of the line will follow the more noble subject of the fourth line. They have not received warning, but come in the sincerity of their hearts: this is what they have desired in the core of their hearts. Browse I Ching Hexagrams The 64 Hexagrams of the I Ching. Going forward after such a search for a helper shows intelligence. He sighs and weeps: he does not yet rest in his topmost position. Erroneous Tao Te Ching Citations Examined. The great man, comporting himself as the distress and obstruction require, will have success: he does not allow himself to be disordered by the herd of small men. He is unequal to the contention; he retires and keeps concealed, stealthily withdrawing from it: for him from his lower place to contend with the stronger one above, would be to invite calamity, as if he brought it with his hand to himself. I Ching (The Meanings of the 8 Trigrams and 64 Hexagrams) I Ching : is taken from the ancient Chinese "Book of Changes" and it is a form of divinatory practice involving 64 hexagrams (patterns of 6 broken and unbroken lines), which are used in a divinatory way by the throwing of yarrow stalks or coins. For example, the idea that any movement should be made on the line of minimum resistance.What is the minimum resistance?The image of a brook flowing down the valley, without any efforts, is eloquent. NEXT HEXAGRAM 22: Grace and Beauty . What is said in the sixth line, divided, about there being nothing in the basket shows that the subject of it is carrying an empty basket. They also have a name, that may differ. Language of Change – A glossary of the Yijing’s imagery, omens and key concepts. He is waiting on the sand: he occupies his position in the centre with a generous forbearance. He yet smiles and talks cheerfully: the issue of his dread is that he adopts proper laws for his course. The husband must decide what is right, and lay down the rule accordingly: for him to follow like a wife is evil. The I Ching consists of sixty-four hexagrams, the number of combinations mathematically possible with six solid and broken lines. He meets with bad men and communicates with them: he does so, to avoid the evil of their condemnation. There will be great good fortune, and that in the occupancy of the topmost line: this is great matter for congratulation. He moves right in the center among those represented by the other divided lines, and yet returns alone: his object is to pursue the proper path. I know of no other divination method, period, that… He destroys the couch by injuring its frame: the superior man has as yet no associates. Line 1 A ting with legs upturned to unclog it = care of a concubine for the sake of her son, no blame. From him the harmony and satisfaction come; great is the success which he obtains: his aims take effect on a grand scale. The ruling line in it responds to the ruling line in the symbol of heaven, and consequently its action is all at the proper times. He tries to move the flesh along the spine above the heart: his aim is trivial. The first hexagram is made up of six unbroken lines. We can then proceed to obtain the pronunciation in the left column, one for each entry. With darkened mind devoted to the harmony and satisfaction of the time, as shown in topmost line: how can one in such a condition continue long. He has the means of livelihood, and the axe: but his mind is not at ease. He appears wishing to advance, but at the same time being kept back: all alone he pursues the correct course. The movement indicated by the second line, divided is from the straight line to the square. He treads resolutely; and though he be firm and correct, there is peril: this is due to his being in the position that is correct and appropriate to him. He will receive this great blessing: for he is in the central place and the correct position for him. He does not meet the exigency of his situation, and exceeds his proper course: the position indicates the habit of domineering. He is leisurely, however, in his movements, and is satisfied: his position is central and his virtue is correct. He looks up for favors, while he indulges the feeling of satisfaction; there will be occasion for repentance: this is intimated by the position not being the appropriate one. The good fortune consequent on being firm and correct, where the humility has made itself recognized, is owing to the possessor's having the virtue in the core of his heart. The superior man gives up the chase knowing that if he go forward he will regret it: he would be reduced to extremity. Such firm correctness in a wife will be fortunate: it is hers to the end of life to follow with an unchanged mind. If he were to deal as in nourishing a servant or concubine, it would be fortunate for him: but a great affair cannot be dealt with in this way. He does not perpetuate the matter about which the contention is: contention should not be prolonged. His will is set on following others: what he holds in his grasp is low. The I Ching or "Yì Jīng", also known as the Classic of Changes, Book of Changes and Zhouyi, is one of the oldest of the Chinese classic texts. He blindly advances upwards, and is in the highest place: but there is decay in store for him, and he will not preserve his riches. That the people of his towns do not warn one another to prevent such escape, shows how he, in his high eminence, has made them pursue the due course. The Moving Line (in this case number Two) is the specific line which … He makes his changes when some time has passed: what he does will be matter of admiration. I Ching book contains about 64 hexagrams, each is identified by a number and name. To advance will only be to encounter greater difficulties; he remains stationary, and unites with the subject of the line above that is in its proper place and has the solidity due to it in that position. The flying dragon is an ancient symbol of a dynamic, arousing force that bodes well for creative movement. He was three years in subduing it: enough to make him weary. Today, most practitioners of I Ching simply use three like coins to generate hexagrams. In the end the natural issue cannot be prevented. He is led forward; there will be good fortune, and freedom from error: the virtue proper to his central place has not undergone any change. They represent yin and yang, the basic polarities of Chinese cosmology and philosophy. He bears with the uncultivated, and proves himself acting in accordance with the due mean: for his intelligence is bright and his capacity is great. The good fortune belonging to the simple lad without experience comes from his docility going on to humility. Notwithstanding the perilous position of him who has made many returns, there will be no error through his aiming after righteousness. The rain has fallen and the onward progress is stayed: the power denoted in the figure has accumulated to the full. The " Changing Lines " (if there are any) are the lines that move into their opposite. The action in this case of one who is free from insincerity will occasion the calamity arising from action when the time for it is exhausted. It will be advantageous to him to realize that difficulty of his task and be firm, in which case there will be good fortune: his light has not yet been sufficiently displayed. The ill fortune of being bitten arises from the place not being the proper one for him. He keeps his excellence under restraint, but firmly maintains it: at the proper time he will manifest it. Let him be firm and correct, realizing the peril of his position, and there will be no error: he will possess every quality appropriate to his position and task. He retires in an admirable way, and with firm correctness there will be good fortune: this is due to the rectitude of his purpose. I Ching Basics. Though evil threatens, he will not fall into error: he is afraid of being warned by his neighbors. The subject of the fifth line, undivided, keeps his brilliant qualities concealed: as is indicated by his central and correct position. The representative of the union of me is just issuing from his gate: who will blame him? The great good fortune from the subject of the second line occupying his place in yellow is owing to his holding the course of the due mean. It will be advantageous for him constantly to maintain the purpose thus shown, in which case there will be no error: he will not fail to pursue that regular course. .There are two main methods of building up the lines of the hexagram, using either 50 yarrow sticks or three coins. He enters a dark valley: so benighted is he, and without clear vision. With a strong spirit and some humility, you will attract the people and knowledge you need soon enough. Although he may suffer the small injury of being spoken against, his argument is clear. The superior man looks bent on cutting off the culprit: there will be in the end no error. He deals with the troubles caused by his father, and obtains praise: he is responded to by the subject of line two with all his virtue. I ching says everything is moving and nothing stays still, hence its a divination of what is becoming. To advance will only increase the difficulties, while his remaining stationary will be productive of great merit: his aim is to assist the subject of the line inside of him. He suspends his own affairs and hurries away to help the subject of the fourth line: the subject of that upper line mingles his wishes with his. He holds it as by a thong from the hide of a yellow ox: his purpose is firm. The progress and success of the quiet and natural attention to all regulations is due to the deference which accepts the ways of the ruler above. The good fortune symbolized by meeting with genial rain springs from the passing of all doubts. He had at first ascended to the top of the sky: he might have enlightened the four quarters of the kingdom. 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